Lessons from the Lord’s Prayers

Elder Russell M. Nelson
Of the Quorum of the Twelve Apostles

Our prayers follow patterns and teachings of the Lord Jesus Christ. He taught us how to pray.

With you, my dear brothers and sisters, I express love and admiration for Elder Neil L. Andersen. His call to the holy apostleship has come from the Lord as revealed to His prophet, President Thomas S. Monson. Throughout his life, President Monson has refined his ability to hearken to the will of the Lord. As the Savior submitted His will to Heavenly Father, so the prophet submits his will to the Lord. Thank you, President Monson, for developing and using that power. We congratulate you, Elder Andersen, and we pray for you!

The Lord’s Prayer

Our prayers follow patterns and teachings of the Lord Jesus Christ. He taught us how to pray. From His prayers we can learn many important lessons. We can begin with the Lord’s Prayer and add lessons from other prayers He has given.¹

As I recite the Lord’s Prayer, listen for lessons:

“Our Father which art in heaven, Hallowed be thy name.

“Thy kingdom come. Thy will be done in earth, as it is in heaven.

“Give us this day our daily bread.

“And forgive us our debts, as we forgive our debtors.

“And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.”²

The Lord’s Prayer is recorded twice in the New Testament and once in the Book of Mormon.³ It is also included in the Joseph Smith Translation of the Bible,⁴ where clarification is provided by these two phrases:

1. “Forgive us our trespasses, as we forgive those who trespass against us,”⁵ and
2. “Suffer us not to be led into temptation, but deliver us from evil.”⁶

The clarification on forgiveness is supported by other statements of the Master. He said to His servants, “Inasmuch as you have forgiven one another your trespasses, even so I, the Lord, forgive you.”⁷ In other words, if one is to be forgiven, one must first forgive.⁸ The clarification on temptation is helpful, for surely we would not be led into temptation by Deity. The Lord said, “Watch and pray, that ye enter not into temptation.”⁹

Though the four versions of the Lord’s Prayer are not identical, they all open with a salutation to “Our Father,” signifying a close relationship between God and His children. The phrase “hallowed be thy name” reflects the respect and worshipful attitude that we should feel as we pray. “Thy will be done” expresses a concept that we will discuss later.

His request for “daily bread” includes a need for spiritual nourishment as well. Jesus, who called Himself “the bread of life,” gave a promise: “He that cometh to me shall never hunger.”¹⁰ And as we partake of sacramental emblems worthily, we are further promised that we may always have His Spirit to be with us.¹¹ That is spiritual sustenance that cannot be obtained in any other way.

As the Lord closes His prayer, He acknowledges God’s great power and glory, ending with “Amen.” Our prayers also close with amen. Though it is pronounced differently in various languages, its meaning is the same. It means “truly” or “verily.”¹² Adding amen solemnly affirms a sermon or a prayer.¹³ Those who concur should each add an audible amen¹⁴ to signify “that is my solemn declaration too.”¹⁵

The Lord prefaced His prayer by first asking His followers to avoid “vain repetitions”¹⁶ and to pray “after this manner.”¹⁷ Thus, the Lord’s Prayer serves as a pattern to follow and not as a piece to memorize and recite repetitively. The Master simply wants us to pray for God’s help while we strive constantly to resist evil and live righteously.

Intercessory Prayers

Other prayers of the Lord are also instructive, especially His intercessory prayers. They are so named because the Lord prayerfully interceded with His Father for the benefit of His disciples. Picture in your mind the Savior of the world kneeling in prayer, as I quote from John chapter 17:

“These words spake Jesus, and lifted up his eyes to heaven, and said, Father, . . . glorify thy Son, that thy Son also may glorify thee. . . . 

“ . . . I have finished the work which thou gavest me to do. . . . 

“For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

“I pray for them.”¹⁸

From this prayer of the Lord we learn how keenly He feels His responsibility as our Mediator and Advocate with the Father.¹⁹ Just as keenly, we should feel our responsibility to keep His commandments and endure to the end.²⁰

An intercessory prayer was also given by Jesus for the people of ancient America. The record states that “no one can conceive of the joy which filled our souls at the time we heard him pray for us unto the Father.”²¹ Then Jesus added: “Blessed are ye because of your faith. And now behold, my joy is full.”²²

In a later prayer, Jesus included a plea for unity. “Father,” He said, “I pray unto thee for them, . . . that they may believe in me, that I may be in them as thou, Father, art in me, that we may be one.”²³ We too can pray for unity. We can pray to be of one heart and one mind with the Lord’s anointed and with our loved ones. We can pray for mutual understanding and respect between ourselves and our neighbors. If we really care for others, we should pray for them.²⁴ “Pray one for another . . . ,” taught James, for “the effectual fervent prayer of a righteous man availeth much.”²⁵

Lessons from Other Prayers

Other lessons about prayer were taught by the Lord. He told His disciples that “ye must always pray unto the Father in my name.”²⁶ The Savior further emphasized, “Pray in your families unto the Father, always in my name.”²⁷ Obediently, we apply that lesson when we pray to our Heavenly Father in the name of Jesus Christ.²⁸

Another of the Lord’s prayers teaches a lesson repeated in three consecutive verses:

“Father, I thank thee that thou hast given the Holy Ghost unto these whom I have chosen. . . . 

“Father, I pray thee that thou wilt give the Holy Ghost unto all them that shall believe in their words.

“Father, thou hast given them the Holy Ghost because they believe in me.”²⁹

If companionship of the Holy Ghost is that important, we should pray for it too. We should likewise help all converts and our children cultivate the gift of the Holy Ghost. As we so pray, the Holy Ghost can become a vital force for good in our lives.³⁰

Enhancing Our Prayers

The Lord has taught ways by which our prayers can be enhanced. For example, He said that “the song of the righteous is a prayer unto me, and it shall be answered with a blessing upon their heads.”³¹

Prayer can also be enhanced by fasting.³² The Lord said, “I give unto you a commandment that ye shall continue in prayer and fasting from this time forth.”³³ A plea for wisdom in fasting was offered by President Joseph F. Smith, who cautioned that “there is such a thing as overdoing. A man may fast and pray till he kills himself; and there isn’t any necessity for it; nor wisdom in it. . . . The Lord can hear a simple prayer, offered in faith, in half a dozen words, and he will recognize fasting that may not continue more than twenty-four hours, just as readily and as effectually as He will answer a prayer of a thousand words and fasting for a month. . . . The Lord will accept that which is enough, with a good deal more pleasure and satisfaction than that which is too much and unnecessary.”³⁴

The concept of “too much and unnecessary” could also apply to the length of our prayers. A closing prayer in a Church meeting need not include a summary of each message and should not become an unscheduled sermon. Private prayers can be as long as we want, but public prayers ought to be short supplications for the Spirit of the Lord to be with us or brief declarations of gratitude for what has transpired.

Our prayers can be enhanced in other ways. We can use “right words”³⁵—special pronouns—in reference to Deity. While worldly manners of daily dress and speech are becoming more casual, we have been asked to protect the formal, proper language of prayer. In our prayers we use the respectful pronouns Thee, Thou, Thy, and Thine instead of You, Your, and Yours.³⁶Doing so helps us to be humble. That can also enhance our prayers. Scripture so declares, “Be thou humble; and the Lord thy God shall lead thee by the hand, and give thee answer to thy prayers.”³⁷

Prayer begins with individual initiative. “Behold,” saith the Lord, “I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.”³⁸ That door is opened when we pray to our Heavenly Father in the name of Jesus Christ.³⁹

When should we pray? Whenever we desire! Alma taught, “Counsel with the Lord in all thy doings, and he will direct thee for good; yea, when thou liest down at night lie down unto the Lord, . . . and when thou risest in the morning let thy heart be full of thanks unto God; and if ye do these things, ye shall be lifted up at the last day.”⁴⁰ Jesus reminded His disciples “that they should not cease to pray in their hearts.”⁴¹

The practice of Church members is to kneel in family prayer each morning and evening, plus having daily personal prayers and blessings on our food.⁴² President Monson said, “As we offer unto the Lord our family and our personal prayers, let us do so with faith and trust in Him.”⁴³ And so, in praying for temporal and spiritual blessings, we should all plead, as did Jesus in the Lord’s Prayer, “Thy will be done.”⁴⁴

Jesus Christ, the Savior of the world—He who ransomed us with His blood—is our Redeemer and our Exemplar.⁴⁵ At the close of His mortal mission, He prayed that His will—as the Beloved Son—might be swallowed up in the will of the Father.⁴⁶ In that crucial hour the Savior cried, “Father, . . . not as I will, but as thou wilt.”⁴⁷ So we should pray to God, “Thy will be done.”

And let us ever pray “that [the Lord’s] kingdom may go forth upon the earth, that the inhabitants . . . may . . . be prepared for the days . . . [when] the Son of Man shall come down . . . in the brightness of his glory, to meet the kingdom of God which is set up on the earth.”⁴⁸

In our daily lives and in our own crucial hours, may we fervently apply these precious lessons from the Lord, I pray in the sacred name of Jesus Christ, amen.

NOTES
1. The January 1976 issue of the Ensign was published as a “Special Issue on Prayer.” The sincere student of prayer will gain much from a study of those articles.
2. Matthew 6:9–13.
3. See Matthew 6:9–13; Luke 11:2–4; 3 Nephi 13:9–13.
4. See Joseph Smith Translation, Matthew 6:9–15.
5. Joseph Smith Translation, Matthew 6:13.
6. Joseph Smith Translation, Matthew 6:14.
7. D&C 82:1.
8. See Matthew 18:23–35; D&C 64:10.
9. Matthew 26:41.
10. John 6:35; see also John 6:48, 51.
11. See Moroni 4:3; 5:2; D&C 20:77, 79.
12. In the Hebrew and Greek languages, amen means “truly,” “surely,” “verily,” or “so be it.”
13. See Revelation 1:18; 22:20–21. It is also used in confirming agreements (see 1 Kings 1:36).
14. See 1 Corinthians 14:16.
15. See Psalm 106:48; Revelation 5:13–14; 19:4; D&C 88:135.
16. Matthew 6:7; 3 Nephi 13:7.
17. Matthew 6:9; 3 Nephi 13:9.
18. John 17:1, 4, 8–9.
19. See 1 Timothy 2:5; 1 John 2:1; D&C 29:5; 45:3; 110:4.
20. See D&C 14:7.
21. 3 Nephi 17:17.
22. 3 Nephi 17:20.
23. 3 Nephi 19:23.
24. See Matthew 5:44; Alma 34:27; 3 Nephi 18:21.
25. James 5:16.
26. 3 Nephi 18:19.
27. 3 Nephi 18:21.
28. See 2 Nephi 32:9; 33:12; 3 Nephi 18:23, 30; 19:6–7; 20:31; 28:30.
29. 3 Nephi 19:20–22.
30. See John 10:27–28 (compare D&C 84:43–47); 2 Nephi 31:17–20; Alma 5:38. And we may invite the companionship of the Spirit, who will intercede and help us know what to pray about (see Romans 8:26).
31. D&C 25:12.
32. See Acts 14:23; 1 Corinthians 7:5; Omni 1:26; Alma 5:46; 6:6; 17:3; 17:9; 28:6; 45:1; 3 Nephi 27:1; 4 Nephi 1:12; Moroni 6:5.
33. D&C 88:76.
34. Joseph F. Smith, in Conference Report, Oct. 1912, 133–34.
35. Joseph Smith Translation, Psalm 17:1.
36. See Spencer W. Kimball, Faith Precedes the Miracle (1972), 201; Stephen L Richards, in Conference Report, Oct. 1951, 175; Bruce R. McConkie, “Why the Lord Ordained Prayer,” Ensign, Jan. 1976, 12; L. Tom Perry, “Our Father Which Art in Heaven,” Ensign, Nov. 1983, 13; and Dallin H. Oaks, “The Language of Prayer,” Ensign, May 1993, 15–18. Details of that language are explained by Don E. Norton Jr., “The Language of Formal Prayer,” Ensign, Jan. 1976, 44–47.
37. D&C 112:10; see also Psalm 24:3–4; Matthew 6:12; Helaman 3:35; D&C 64:8–10.
38. Revelation 3:20.
39. See 3 Nephi 18:20; D&C 88:64.
40. Alma 37:37; see also Philippians 4:6; Alma 34:18–27; D&C 10:5; 93:49.
41. 3 Nephi 20:1.
42. See Ensign, Jan. 1976, 11.
43. Thomas S. Monson, “A Royal Priesthood,” Liahona and Ensign, Nov. 2007, 61.
44. See Matthew 26:42; Jacob 7:14; Ether 12:29; D&C 109:44; Moses 4:2.
45. See 3 Nephi 27:13–15, 21–22.
46. See Mosiah 15:7.
47. Matthew 26:39; see also Moses 4:2, which indicates the humble attitude of our Savior from the beginning.
48. D&C 65:5.

The Power of Covenants

Elder D. Todd Christofferson
Of the Quorum of the Twelve Apostles

In times of distress, let your covenants be paramount and let your obedience be exact.

May I extend a warm and sincere welcome to Elder Neil L. Andersen to the Quorum of the Twelve Apostles. He is a worthy and welcome addition.

On August 15, 2007, Peru suffered a massive earthquake that all but destroyed the coastal cities of Pisco and Chincha. Like many other Church leaders and members, Wenceslao Conde, the president of the Balconcito Branch of the Church in Chincha, immediately set about helping others whose homes were damaged.

Four days after the earthquake, Elder Marcus B. Nash of the Seventy was in Chincha helping to coordinate the Church's relief efforts there and met President Conde. As they talked about the destruction that had occurred and what was being done to help the victims, President Conde's wife, Pamela, approached carrying one of her small children. Elder Nash asked Sister Conde how her children were. With a smile, she replied that through the goodness of God they were all safe and well. He asked about the Condes' home.

"It's gone," she said simply.

"What about your belongings?" he inquired.

"Everything was buried in the rubble of our home," Sister Conde replied.

"And yet," Elder Nash noted, "you are smiling as we talk."

"Yes," she said, "I have prayed and I am at peace. We have all we need. We have each other, we have our children, we are sealed in the temple, we have this marvelous Church, and we have the Lord. We can build again with the Lord's help."

This tender demonstration of faith and spiritual strength is repeated in the lives of Saints across the world in many different settings. It is a simple illustration of a profound power that is much needed in our day and that will become increasingly crucial in days ahead. We need strong Christians who can persevere against hardship, who can sustain hope through tragedy, who can lift others by their example and their compassion, and who can consistently overcome temptations. We need strong Christians who can make important things happen by their faith and who can defend the truth of Jesus Christ against moral relativism and militant atheism.

What is the source of such moral and spiritual power, and how do we obtain it? The source is God. Our access to that power is through our covenants with Him. A covenant is an agreement between God and man, an accord whose terms are set by God (see Bible Dictionary, "Covenant," 651). In these divine agreements, God binds Himself to sustain, sanctify, and exalt us in return for our commitment to serve Him and keep His commandments.

We enter into covenants by priesthood ordinances, sacred rituals that God has ordained for us to manifest our commitment. Our foundational covenant, for example, the one in which we first pledge our willingness to take upon us the name of Christ, is confirmed by the ordinance of baptism. It is done individually, by name. By this ordinance, we become part of the covenant people of the Lord and heirs of the celestial kingdom of God.

Other sacred ordinances are performed in temples built for that very purpose. If we are faithful to the covenants made there, we become inheritors not only of the celestial kingdom but of exaltation, the highest glory within the heavenly kingdom, and we obtain all the divine possibilities God can give (see D&C 132:20).

The scriptures speak of the new and everlasting covenant. The new and everlasting covenant is the gospel of Jesus Christ. In other words, the doctrines and commandments of the gospel constitute the substance of an everlasting covenant between God and man that is newly restored in each dispensation. If we were to state the new and everlasting covenant in one sentence it would be this: "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life" (John 3:16).

Jesus explained what it means to believe in Him: "Now this is the commandment [or in other words, this is the covenant]: Repent, all ye ends of the earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day" (3 Nephi 27:20).

What is it about making and keeping covenants with God that gives us the power to smile through hardships, to convert tribulation into triumph, to "be anxiously engaged in a good cause, . . . and bring to pass much righteousness" (D&C 58:27)?

Strengthened by Gifts and Blessings

First, as we walk in obedience to the principles and commandments of the gospel of Jesus Christ, we enjoy a continual flow of blessings promised by God in His covenant with us. Those blessings provide the resources we need to act rather than simply be acted upon as we go through life.¹ For example, the Lord's commandments in the Word of Wisdom regarding the care of our physical bodies bless us first and foremost with "wisdom and great treasures of knowledge, even hidden treasures" (D&C 89:19). Furthermore, they lead to a generally more healthy life and freedom from destructive addictions. Obedience gives us greater control over our lives, greater capacity to come and go, to work and create. Of course, age, accident, and illnesses inevitably take their toll, but even so, our obedience to this gospel law enhances our capacity to deal with these challenges.

In the covenant path we find a steady supply of gifts and help. "Charity never faileth" (1 Corinthians 13:8; Moroni 7:46), love begets love, compassion begets compassion, virtue begets virtue, commitment begets loyalty, and service begets joy. We are part of a covenant people, a community of Saints who encourage, sustain, and minister to one another. As Nephi explained, "And if it so be that the children of men keep the commandments of God he doth nourish them, and strengthen them" (1 Nephi 17:3).²

Strengthened with Increased Faith

All this is not to say that life in the covenant is free of challenge or that the obedient soul should be surprised if disappointments or even disasters interrupt his peace. If you feel that personal righteousness should preclude all loss and suffering, you might want to have a chat with Job.

This brings us to a second way in which our covenants supply strength—they produce the faith necessary to persevere and to do all things that are expedient in the Lord. Our willingness to take upon us the name of Christ and keep His commandments requires a degree of faith, but as we honor our covenants, that faith expands. In the first place, the promised fruits of obedience become evident, which confirms our faith. Secondly, the Spirit communicates God's pleasure, and we feel secure in His continued blessing and help. Thirdly, come what may, we can face life with hope and equanimity, knowing that we will succeed in the end because we have God's promise to us individually, by name, and we know He cannot lie (see Enos 1:6; Ether 3:12).

Early Church leaders in this dispensation confirmed that adhering to the covenant path provides the reassurance we need in times of trial:

"It was [the knowledge that their course in life conformed to the will of God] that enabled the ancient saints to endure all their afflictions and persecutions, and to take . . . not only the spoiling of their goods, and the wasting of their substance, joyfully, but also to suffer death in its most horrid forms; knowing (not merely believing) that when this earthly house of their tabernacle was dissolved, they had a building of God, a house not made with hands, eternal in the heavens. (2 Cor. 5:1.)" (Lectures on Faith [1985], 67).

They further pointed out that in offering whatever sacrifice God may require of us, we obtain the witness of the Spirit that our course is right and pleasing to God (see Lectures on Faith, 69–71). With that knowledge, our faith becomes unbounded, having the assurance that God will in due time turn every affliction to our gain. Some of you have been sustained by that faith as you have endured those who point fingers of scorn from the "great and spacious building" and cry, "Shame!" (see 1 Nephi 8:26–27), and you have stood firm with Peter and the Apostles of old, "rejoicing that [you] were counted worthy to suffer shame for [Christ's] name" (Acts 5:41).

The Lord said of the Church:

"Verily I say unto you, all among them who . . . are willing to observe their covenants by sacrifice—yea, every sacrifice which I, the Lord, shall command—they are accepted of me.

"For I, the Lord, will cause them to bring forth as a very fruitful tree which is planted in a goodly land, by a pure stream, that yieldeth much precious fruit" (D&C 97:8–9).

The Apostle Paul understood that one who has entered into a covenant with God is both given the faith to face trials and gains even greater faith through those trials. Of his personal "thorn in the flesh" (2 Corinthians 12:7), he observed:

"For this thing I besought the Lord thrice, that it might depart from me.

"And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

"Therefore I take pleasure in [my] infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong" (2 Corinthians 12:8–10).³

Strengthened through the "Power of Godliness"

We have considered, first, the empowering blessings and, second, the endowment of faith that God grants to those who keep their covenants with Him. A final aspect of strength through covenants that I will mention is the bestowal of divine power. Our covenant commitment to Him permits our Heavenly Father to let His divine influence, "the power of godliness" (D&C 84:20), flow into our lives. He can do that because by our participation in priesthood ordinances we exercise our agency and elect to receive it. Our participation in those ordinances also demonstrates that we are prepared to accept the additional responsibility that comes with added light and spiritual power.

In all the ordinances, especially those of the temple, we are endowed with power from on high.⁴ This "power of godliness" comes in the person and by the influence of the Holy Ghost. The gift of the Holy Ghost is part of the new and everlasting covenant. It is an essential part of our baptism, the baptism of the Spirit. It is the messenger of grace by which the blood of Christ is applied to take away our sins and sanctify us (see 2 Nephi 31:17). It is the gift by which Adam was "quickened in the inner man" (Moses 6:65). It was by the Holy Ghost that the ancient Apostles endured all that they endured and by their priesthood keys carried the gospel to the known world of their day.

When we have entered into divine covenants, the Holy Ghost is our comforter, our guide, and our companion. The fruits of the Holy Spirit are "the peaceable things of immortal glory; the truth of all things; that which quickeneth all things, which maketh alive all things; that which knoweth all things, and hath all power according to wisdom, mercy, truth, justice, and judgment" (Moses 6:61). The gifts of the Holy Spirit are testimony, faith, knowledge, wisdom, revelations, miracles, healing, and charity, to name but a few (see D&C 46:13–26).

It is the Holy Ghost that bears witness of your words when you teach and testify. It is the Holy Ghost that, as you speak in hostile venues, puts into your heart what you should say and fulfills the Lord's promise that "you shall not be confounded before men" (D&C 100:5). It is the Holy Ghost that reveals how you may clear the next seemingly insurmountable hurdle. It is by the Holy Ghost in you that others may feel the pure love of Christ and receive strength to press forward. It is also the Holy Ghost, in His character as the Holy Spirit of Promise, that confirms the validity and efficacy of your covenants and seals God's promises upon you.⁵

Divine covenants make strong Christians. I urge each one to qualify for and receive all the priesthood ordinances you can and then faithfully keep the promises you have made by covenant. In times of distress, let your covenants be paramount and let your obedience be exact. Then you can ask in faith, nothing wavering, according to your need, and God will answer. He will sustain you as you work and watch. In His own time and way He will stretch forth his hand to you, saying, "Here am I."

I testify that in The Church of Jesus Christ of Latter-day Saints is found the priesthood authority to administer the ordinances by which we can enter into binding covenants with our Heavenly Father in the name of His Holy Son. I testify that God will keep His promises to you as you honor your covenants with Him. He will bless you in "good measure, pressed down, . . . shaken together, and running over" (Luke 6:38). He will strengthen and finish your faith. He will, by His Holy Spirit, fill you with godly power. I pray that you will always have His Spirit to be with you to guide you and deliver you from want, anxiety, and distress. I pray that through your covenants, you may become a powerful instrument for good in the hands of Him who is our Lord and Redeemer, in the name of Jesus Christ, amen.

NOTES

1. The Prophet Joseph Smith observed, "As God has designed our happiness—and the happiness of all His creatures, He never has—He never will institute an ordinance or give a commandment to His people that is not calculated in its nature to promote that happiness which He has designed, and which will not end in the greatest amount of good and glory to those who become the recipients of His law and ordinances" (History of the Church, 5:135).

2. Some see only sacrifice and limitations in obedience to the commandments of the new and everlasting covenant, but those who live the experience—who give themselves freely and unreservedly to the covenant life—find greater liberty and fulfillment. When we truly understand, we seek more commandments, not fewer. Each new law or commandment we learn and live is like one more rung or step on a ladder that enables us to climb higher and higher. Truly, the gospel life is the good life.

3. The Apostle James taught the same lesson:
 
"My brethren, count it all joy when ye fall into many afflictions;

"Knowing this, that the trying of your faith worketh patience.

"But let patience have its perfect work, that ye may be perfect and entire, wanting nothing" (Joseph Smith Translation, James 1:2–4).

4. As the Prophet Joseph petitioned in the prayer dedicating the Kirtland Temple, which prayer was revealed to him by the Lord, "We ask thee, Holy Father, that thy servants may go forth from this house armed with thy power, and that thy name may be upon them, and thy glory be round about them, and thine angels have charge over them" (D&C 109:22).

5. In the Kirtland Temple dedicatory prayer referenced earlier, the Prophet petitioned, "And do thou grant, Holy Father, that all those who shall worship in this house . . . may grow up in thee, and receive a fulness of the Holy Ghost" (D&C 109:14–15). The "fulness of the Holy Ghost" includes what Jesus described as "the promise which I give unto you of eternal life, even the glory of the celestial kingdom; which glory is that of the church of the Firstborn, even of God, the holiest of all, through Jesus Christ his Son" (D&C 88:4–5).

Finding Strength in Challenging Times!

Elder Allan F. Packer
Of the Seventy

Having the capacity to receive personal inspiration will be necessary in the coming days.

Elder Andersen, we extend our love, blessings, and support as you fill this new calling. Brothers and sisters, individuals and families across the world are challenged by current conditions. While I believe there are serious challenges ahead, I also know it is a wonderful time to be alive, especially for the youth. I see my children and grandchildren having full, satisfying lives even as they have challenges, setbacks, and obstacles to overcome.

These are the days when prophecies are being fulfilled. We live in the dispensation of the fulness of times, which is the time to prepare for the Savior’s return. It is also the time to work out our own salvation.

When the winds blow and the rains pour, they blow and pour on all. Those who have built their foundations on bedrock rather than sand survive the storms.¹ There is a way to build on bedrock by developing a deep personal conversion to the gospel of Jesus Christ and knowing how to receive inspiration. We must know—and know that we know. We must stand spiritually and temporally independent of all worldly creatures.² This begins by understanding that God the Father is the Father of our spirits and that He loves us, that Jesus Christ is our Redeemer and Savior, and that the Holy Ghost can communicate with our minds and our hearts.³ This is how we receive inspiration. We need to learn how to recognize and apply these promptings.

When I was a young man in high school, one of my passions was American football. I played middle linebacker. The coach worked the team hard, teaching us the basics. We practiced until the skills became natural and automatic. During one play against our biggest rival, I had an experience that has helped me over the years. We were on defense. I knew my assigned opponent, and as the play unfolded, he moved to my right into the line of scrimmage. There was a lot of noise from players and fans. I reacted as the coach had taught us and followed my man into the line, not knowing if he had the ball. To my surprise, I felt the ball partially in my hands. I gave it a tug, but my opponent didn’t let go. As we tugged back and forth, amid all the noise I heard a voice yelling, “Packer, tackle him!” That was enough to bring me to my senses, so I dropped him on the spot.

I have wondered how I heard that voice above all the other noise. I had become acquainted with the voice of the coach during the practices, and I had learned to trust it. I knew that what he taught worked.

We need to be acquainted with the promptings of the Holy Ghost, and we need to practice and apply gospel teachings until they become natural and automatic. These promptings become the foundation of our testimonies. Then our testimonies will keep us happy and safe in troubled times.

Elder Dallin H. Oaks defined a testimony this way: “A testimony of the gospel is a personal witness borne to our souls by the Holy Ghost that certain facts of eternal significance are true and that we know them to be true.”⁴ At another time Elder Oaks said, “Testimony is to know and to feel, conversion is to do and to become.”⁵

There are several things we can do to develop a deep conversion and learn how to receive divine inspiration. First, we must have a desire. Alma said, “For I know that he granteth unto men according to their desire, whether it be unto death or unto life . . . according to their wills.”⁶

Next, Alma challenged us to experiment on the word: “We will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me.”⁷

To study and learn is the next step. This includes pondering, which broadens and deepens our testimonies. “But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right.”⁸

We can learn how answers come through inspiration. They come as thoughts and feelings to our minds and hearts.⁹ Occasionally answers may come as a burning in the bosom. Elijah taught that answers come as a “still small voice.”¹⁰ The Lord said, “And if it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right.”¹¹

Joseph Smith told us to watch for answers by paying attention to the thoughts and feelings that come into our minds. Over time we will learn to recognize these as promptings.

He said: “A person may profit by noticing the first intimation of the spirit of revelation; for instance, when you feel pure intelligence flowing into you, it may give you sudden strokes of ideas, so that by noticing it, you may find it fulfilled the same day or soon; (i.e.) those things that were presented unto your minds by the Spirit of God, will come to pass; and thus by learning the Spirit of God and understanding it, you may grow into the principle of revelation, until you become perfect in Christ Jesus.”¹²

Developing this capacity helps us gain testimonies and becomes the means for obtaining additional inspiration in the future.

While testimonies can come as dramatic manifestations, they usually do not. Sometimes people think they need to have an experience like Joseph Smith’s vision before they gain testimonies. If we have unrealistic expectations of how, when, or where answers come, we risk missing the answers which come as quiet, reassuring feelings and thoughts that most often come after our prayers, while we are doing something else. These answers can be equally convincing and powerful.

Over time we will receive answers and learn how inspiration comes. This is something each person learns for himself.

Next, asking for a testimony of truth opens the window of inspiration. Prayer is the most common and powerful way to invite inspiration. Merely asking a question,¹³ even in our minds, will start to open the window. The scriptures teach, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.”¹⁴

Jesus also taught us to apply the doctrine in our lives: “If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.”¹⁵

In time, a personal witness will come and we will know—and know that we know. We will then be independent of all other worldly things, for “by the power of the Holy Ghost [we] may know the truth of all things”¹⁶ which are right¹⁷ and expedient¹⁸ for us. We will receive strength, comfort, and help to make good decisions and act with confidence in troubled times.¹⁹

This witness is not limited to the leaders but is available to all men, women, youth, and even little children. Having the capacity to receive personal inspiration will be necessary in the coming days.

As a youth I learned that my testimony could grow by fulfilling my priesthood duties. I had a desire to know. I studied and pondered; I prayed for answers. One day while sitting at the sacrament table as a priest, I felt and I knew.

This is a great time to be alive! The Lord needs each of us. This is our day; it is our time! From one of our hymns, we read:

Rise up, O men [and I add women] of God!
Have done with lesser things.
Give heart and soul and mind and strength
To serve the King of Kings.²⁰

I bear testimony of our Heavenly Father, the Father of our spirits; of Jesus Christ, our Redeemer and Savior; and of the Holy Ghost, who is the means through which we receive divine guidance. I bear testimony that we can personally receive inspiration. May we know the voice through which that inspiration comes, I pray in the name of Jesus Christ, amen.

NOTES
1. See Matthew 7:24–27.
2. See D&C 78:14.
3. See D&C 8:2–3.
4. Dallin H. Oaks, “Testimony,” Liahona and Ensign, May 2008, 26.
5. Dallin H. Oaks, quoted in Kenneth Johnson, “Coming to Know for Ourselves,” Ensign, July 2008, 29.
6. Alma 29:4.
7. Alma 32:28.
8. D&C 9:8.
9. See D&C 8:2–3.
10. 1 Kings 19:12.
11. D&C 9:8.
12. History of the Church, 3:381.
13. See Richard G. Scott, “To Learn and to Teach More Effectively,” in Brigham Young University 2007–2008 Speeches (2008), 7.
14. Luke 11:9; see also Matthew 7:7; 3 Nephi 14:7; D&C 88:63–65.
15. John 7:17.
16. Moroni 10:5.
17. See 3 Nephi 18:20.
18. See D&C 88:64.
19. See Alma 48:15–16.
20. “Rise Up, O Men of God,” Hymns, no. 323.

Honorably Hold a Name and Standing

Elder David A. Bednar
Of the Quorum of the Twelve Apostles

The fire of the covenant will burn in the heart of every faithful member of this Church who shall worship and honorably hold a name and standing in the Lord’s holy house.

Shortly after I was called to serve as a stake president in 1987, I talked with a good friend who recently had been released as a stake president. During our conversation I asked him what he would teach me about becoming an effective stake president. His answer to my question had a profound impact upon my subsequent service and ministry.

My friend indicated he had been called to serve as a temple worker soon after his release. He then said: “I wish I had been a temple worker before I was a stake president. If I had served in the temple before my call to serve as a stake president, I would have been a very different stake president.”

I was intrigued by his answer and asked him to explain further. He responded: “I believe I was a good stake president. The programs in our stake ran well, and our statistics were above average. But serving in the temple has expanded my vision. If I were called today to serve as a stake president, my primary focus would be on worthiness to receive and honor temple covenants. I would strive to make temple preparation the center of all that we did. I would do a better job of shepherding the Saints to the house of the Lord.”

That brief conversation with my friend helped me as a stake president to teach relentlessly about and testify of the eternal importance of temple ordinances, temple covenants, and temple worship. The deepest desire of our presidency was for every member of the stake to receive the blessings of the temple, to be worthy of and to use frequently a temple recommend.

My message today focuses upon the blessings of the temple, and I pray the Holy Ghost will illuminate our minds, penetrate our hearts, and bear witness of truth to each of us.

The Divine Purpose of Gathering

The Prophet Joseph Smith declared that in all ages the divine purpose of gathering the people of God is to build temples so His children can receive the highest ordinances and thereby gain eternal life (see Teachings of Presidents of the Church: Joseph Smith [Melchizedek Priesthood and Relief Society course of study, 2007], 415–17). This essential relationship between the principle of gathering and the building of temples is highlighted in the Book of Mormon:

“Behold, the field was ripe, and blessed are ye, for ye did thrust in the sickle, and did reap with your might, yea, all the day long did ye labor; and behold the number of your sheaves! And they shall be gathered into the garners, that they are not wasted” (Alma 26:5).

The sheaves in this analogy represent newly baptized members of the Church. The garners are the holy temples. Elder Neal A. Maxwell explained: “Clearly, when we baptize, our eyes should gaze beyond the baptismal font to the holy temple. The great garner into which the sheaves should be gathered is the holy temple” (in John L. Hart, “Make Calling Focus of Your Mission,” Church News, Sept. 17, 1994, 4). This instruction clarifies and emphasizes the importance of sacred temple ordinances and covenants—that the sheaves may not be wasted.

“Yea, they shall not be beaten down by the storm at the last day; yea, neither shall they be harrowed up by the whirlwinds; but when the storm cometh they shall be gathered together in their place, that the storm cannot penetrate to them; yea, neither shall they be driven with fierce winds whithersoever the enemy listeth to carry them” (Alma 26:6).

Elder Dallin H. Oaks has explained that in renewing our baptismal covenants by partaking of the emblems of the sacrament, “we do not witness that we take upon us the name of Jesus Christ. [Rather], we witness that we are willing to do so. (See D&C 20:77.) The fact that we only witness to our willingness suggests that something else must happen before we actually take that sacred name upon us in the [ultimate and] most important sense” (“Taking upon Us the Name of Jesus Christ,” Ensign, May 1985, 81). The baptismal covenant clearly contemplates a future event or events and looks forward to the temple.

In modern revelations the Lord refers to temples as houses “built unto my name” (D&C 105:33; see also D&C 109:2–5; 124:39). In the dedicatory prayer of the Kirtland Temple, the Prophet Joseph Smith petitioned the Father “that thy servants may go forth from this house armed with thy power, and that thy name may be upon them” (D&C 109:22). He also asked for a blessing “over thy people upon whom thy name shall be put in this house” (v. 26). And as the Lord appeared in and accepted the Kirtland Temple as His house, He declared, “For behold, I have accepted this house, and my name shall be here; and I will manifest myself to my people in mercy in this house” (D&C 110:7).

These scriptures help us understand that the process of taking upon ourselves the name of Jesus Christ that is commenced in the waters of baptism is continued and enlarged in the house of the Lord. As we stand in the waters of baptism, we look to the temple. As we partake of the sacrament, we look to the temple. We pledge to always remember the Savior and to keep His commandments as preparation to participate in the sacred ordinances of the temple and receive the highest blessings available through the name and by the authority of the Lord Jesus Christ. Thus, in the ordinances of the holy temple we more completely and fully take upon us the name of Jesus Christ.

“And this greater [or Melchizedek] priesthood administereth the gospel and holdeth the key of the mysteries of the kingdom, even the key of the knowledge of God.

“Therefore, in the ordinances thereof, the power of godliness is manifest.

“And without the ordinances thereof, and the authority of the priesthood, the power of godliness is not manifest unto men in the flesh” (D&C 84:19–21).

No Combination of Wickedness Shall Prevail over Thy People

We live in a great day of temple building around the world. And the adversary surely is mindful of the increasing number of temples that now dot the earth. As always, the building and dedicating of these sacred structures are accompanied by opposition from enemies of the Church as well as by ill-advised criticism from some within the Church.

Such antagonism is not new. In 1861, while the Salt Lake Temple was under construction, Brigham Young encouraged the Saints: “If you wish this Temple built, go to work and do all you can. . . . Some say, ‘I do not like to do it, for we never began to build a Temple without the bells of hell beginning to ring.’ I want to hear them ring again. All the tribes of hell will be on the move, . . . but what do you think it will amount to? You have all the time seen what it has amounted to” (Deseret News, Apr. 10, 1861, 41).

We as faithful Saints have been strengthened by adversity and are the recipients of the Lord’s tender mercies. We have moved forward under the promise of the Lord: “I will not suffer that [mine enemies] shall destroy my work; yea, I will show unto them that my wisdom is greater than the cunning of the devil” (D&C 10:43).

For many years Sister Bednar and I hosted faithful men and women as devotional speakers at Brigham Young University–Idaho. Many of these speakers were emeritus or released members of the Seventy who had served as temple presidents following their service as General Authorities. As we talked with these stalwart leaders, I always asked this question: “What have you learned as a temple president that you wish you had better understood when you were a General Authority?”

As I listened to their answers, I discovered a consistent theme that I would summarize as follows: “I have come to understand better the protection available through our temple covenants and what it means to make an acceptable offering of temple worship. There is a difference between church-attending, tithe-paying members who occasionally rush into the temple to go through a session and those members who faithfully and consistently worship in the temple.”

The similarity of their answers impressed me greatly. Each response to my question focused upon the protecting power of the ordinances and covenants available in the house of the Lord. Their answers precisely paralleled the promises contained in the dedicatory prayer offered upon the Kirtland Temple in 1836:

“We ask thee, Holy Father, to establish the people that shall worship, and honorably hold a name and standing in this thy house, to all generations and for eternity;

“That no weapon formed against them shall prosper; that he who diggeth a pit for them shall fall into the same himself;

“That no combination of wickedness shall have power to rise up and prevail over thy people upon whom thy name shall be put in this house;

“And if any people shall rise against this people, that thine anger be kindled against them;

“And if they shall smite this people thou wilt smite them; thou wilt fight for thy people as thou didst in the day of battle, that they may be delivered from the hands of all their enemies” (D&C 109:24–28).

Please consider these verses in light of the current raging of the adversary and what we have discussed about our willingness to take upon us the name of Jesus Christ and the blessing of protection promised to those who honorably hold a name and standing in the holy temple. Significantly, these covenant blessings are to all generations and for all eternity. I invite you to study repeatedly and ponder prayerfully the implications of these scriptures in your life and for your family.

We should not be surprised by Satan’s efforts to thwart or discredit temple worship and work. The devil despises the purity in and the power of the Lord’s house. And the protection available to each of us in and through temple ordinances and covenants stands as a great obstacle to the evil designs of Lucifer.

The Fire of the Covenant

The exodus from Nauvoo in September of 1846 caused unimaginable hardship for the faithful Latter-day Saints. Many sought shelter in camps along the Mississippi River. When word reached Brigham Young at Winter Quarters about the condition of these refugees, he immediately sent a letter across the river to Council Point encouraging the brethren to help—reminding them of the covenant made in the Nauvoo Temple. He counseled: “Now is the time for labor. Let the fire of the covenant which you made in the House of the Lord, burn in your hearts, like flame unquenchable” (in Journal History of The Church of Jesus Christ of Latter-day Saints, Sept. 28, 1846, 5). Within days, wagons were rolling eastward to rescue the struggling Saints.

What was it that gave those early Saints such strength? It was the fire of the temple covenant that burned in their hearts. It was their commitment to worship and honorably hold a name and standing in the house of the Lord.

We do now and will yet face great challenges to the work of the Lord. But like the pioneers who found the place which God for them prepared, so we will fresh courage take, knowing our God will never us forsake (see “Come, Come, Ye Saints,” Hymns, no. 30). Today temples dot the earth as sacred places of ordinances and covenants, of edification, and of refuge from the storm.

Invitations and Commendation

The Lord declared, “I must gather together my people, . . . that the wheat may be secured in the garners to possess eternal life, and be crowned with celestial glory” (D&C 101:65).

Within the sound of my voice are many young women, young men, and children. I plead with you to be worthy, to be steadfast, and to look forward with great anticipation to the day you will receive the ordinances and blessings of the temple.

Within the sound of my voice are individuals who should have but have not yet received the ordinances of the house of the Lord. Whatever the reason, however long the delay, I invite you to begin making the spiritual preparations so you can receive the blessings available only in the holy temple. Please cast away the things in your life that stand in the way. Please seek after the things that are of eternal consequence.

Within the sound of my voice are individuals who have received the ordinances of the temple and for various reasons have not returned to the house of the Lord in quite some time. Please repent, prepare, and do whatever needs to be done so you can again worship in the temple and more fully remember and honor your sacred covenants.

Within the sound of my voice are many individuals who hold current temple recommends and strive worthily to use them. I commend you for your faithfulness and devotion.

I bear solemn witness that the fire of the covenant will burn in the heart of every faithful member of this Church who shall worship and honorably hold a name and standing in the Lord’s holy house. Jesus the Christ is our Redeemer and Savior. He lives, and He directs the affairs of His Church through revelation to His anointed servants. Of these things I bear witness in the sacred name of the Lord Jesus Christ, amen.

Unselfish Service

Elder Dallin H. Oaks
Of the Quorum of the Twelve Apostles

Our Savior teaches us to follow Him by making the sacrifices necessary to lose ourselves in unselfish service to others.

Our Savior gave Himself in unselfish service. He taught that each of us should follow Him by denying ourselves of selfish interests in order to serve others.

“If any man will come after me [He said], let him deny himself, and take up his cross, and follow me.

“For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it” (Matthew 16:24–25; see also Matthew 10:39).

I.

As a group, Latter-day Saints are unique in following that teaching—unique in the extent of their unselfish service.

Each year tens of thousands of Latter-day Saints submit their papers for full-time missionary service. Seniors put aside the diversions of retirement, the comforts of home, and the loving companionship of children and grandchildren and go forth to serve strangers in unfamiliar places. Young men and women put work and education on hold and make themselves available to serve wherever they are assigned. Hundreds of thousands of faithful members participate in the unselfish service we call “temple work,” which has no motive other than love and service for our fellowmen, living and dead. The same unselfish service is given by legions of officers and teachers in our stakes and wards and branches. All are uncompensated in worldly terms but committed to Christlike service to their fellowmen.

It is not easy to give up our personal priorities and desires. Many years ago a new missionary in England was frustrated and discouraged. He wrote home saying he felt he was wasting his time. His wise father replied, “Forget yourself and go to work.”¹ Young Elder Gordon B. Hinckley went to his knees and covenanted with the Lord that he would try to forget himself and lose himself in the Lord’s service.² Years later, as a mature servant of the Lord, Elder Hinckley would say, “He who lives only unto himself withers and dies, while he who forgets himself in the service of others grows and blossoms in this life and in eternity.”³

Last January President Thomas S. Monson taught Brigham Young University students that their student days should include “the matter of spiritual preparation,” including service to others. “An attitude of love characterized the mission of the Master,” President Monson said. “He gave sight to the blind, legs to the lame, and life to the dead. Perhaps when we [face] our Maker, we will not be asked, ‘How many positions did you hold?’ but rather, ‘How many people did you help?’ In reality,” President Monson concluded, “you can never love the Lord until you serve Him by serving His people.”⁴

A familiar example of losing ourselves in the service of others—this one not unique to Latter-day Saints—is the sacrifice parents make for their children. Mothers suffer pain and loss of personal priorities and comforts to bear and rear each child. Fathers adjust their lives and priorities to support a family. The gap between those who are and those who are not willing to do this is widening in today’s world. One of our family members recently overheard a young couple on an airline flight explaining that they chose to have a dog instead of children. “Dogs are less trouble,” they declared. “Dogs don’t talk back, and we never have to ground them.”

We rejoice that so many Latter-day Saint couples are among that unselfish group who are willing to surrender their personal priorities and serve the Lord by bearing and rearing the children our Heavenly Father sends to their care. We also rejoice in those who care for disabled family members and aged parents. None of this service asks, what’s in it for me? All of it requires setting aside personal convenience for unselfish service. All of it stands in contrast to the fame, fortune, and other immediate gratification that are the worldly ways of so many in our day.

Latter-day Saints are uniquely committed to sacrifice. In partaking of the sacrament each week, we witness our commitment to serve the Lord and our fellowmen. In sacred temple ceremonies we covenant to sacrifice and consecrate our time and talents for the welfare of others.

II.

Latter-day Saints are also renowned for their ability to unite in cooperative efforts. The Mormon pioneers who colonized the Intermountain West established our honored tradition of unselfish cooperation for the common good. Following in this tradition are our modern “Helping Hands” projects in many nations.⁵ In recent elections Latter-day Saints have united with other like-minded persons in efforts to defend marriage. For some, that service has involved great sacrifice and continuing personal pain.

Our members’ religious faith and Church service have taught them how to work in cooperative efforts to benefit the larger community. Because of this, Latter-day Saint volunteers are in great demand in education, local government, charitable causes, and countless other efforts that call for high skills in cooperative efforts and unselfish sacrifice of time and means.

Some attribute our members’ willingness to sacrifice and their skills in cooperative efforts to our effective Church organization or to what skeptics mistakenly call “blind obedience.” Neither explanation is correct. No outside copying of our organization and no application of blind obedience could duplicate the record of this Church or the performance of its members. Our willingness to sacrifice and our skills in cooperative efforts come from our faith in the Lord Jesus Christ, from the inspired teachings of our leaders, and from the commitments and covenants we knowingly make.

III.

Unfortunately, some Latter-day Saints seem to forego unselfish service to others, choosing instead to fix their priorities on the standards and values of the world. Jesus cautioned that Satan desires to sift us like wheat (see Luke 22:31; 3 Nephi 18:18), which means to make us common like all those around us. But Jesus taught that we who follow Him should be precious and unique, “the salt of the earth” (Matthew 5:13) and “the light of the world,” to shine forth to all men (Matthew 5:14, 16; see also 3 Nephi 18:24).

We do not serve our Savior well if we fear man more than God. He rebuked some leaders in His restored Church for seeking the praise of the world and for having their minds on the things of the earth more than on the things of the Lord (see D&C 30:2; 58:39). Those chastisements remind us that we are called to establish the Lord’s standards, not to follow the world’s. Elder John A. Widtsoe declared, “We cannot walk as other men, or talk as other men, or do as other men, for we have a different destiny, obligation, and responsibility placed upon us, and we must fit ourselves [to it].”⁶ That reality has current application to every trendy action, including immodest dress. As a wise friend observed, “You can’t be a life saver if you look like all the other swimmers on the beach.”⁷

Those who are caught up in trying to save their lives by seeking the praise of the world are actually rejecting the Savior’s teaching that the only way to save our eternal life is to love one another and lose our lives in service.

C. S. Lewis explained this teaching of the Savior: “The moment you have a self at all, there is a possibility of putting yourself first—wanting to be the centre—wanting to be God, in fact. That was the sin of Satan: and that was the sin he taught the human race. Some people think the fall of man had something to do with sex, but that is a mistake. . . . What Satan put into the heads of our remote ancestors was the idea that they could ‘be like gods’—could set up on their own as if they had created themselves—be their own masters—invent some sort of happiness for themselves outside God, apart from God. And out of that hopeless attempt has come . . . the long terrible story of man trying to find something other than God which will make him happy.”⁸

A selfish person is more interested in pleasing man—especially himself—than in pleasing God. He looks only to his own needs and desires. He walks “in his own way, and after the image of his own god, whose image is in the likeness of the world” (D&C 1:16). Such a person becomes disconnected from the covenant promises of God (see D&C 1:15) and from the mortal friendship and assistance we all need in these tumultuous times. In contrast, if we love and serve one another as the Savior taught, we remain connected to our covenants and to our associates.

IV.

We live in a time when sacrifice is definitely out of fashion, when the outside forces that taught our ancestors the need for unselfish cooperative service have diminished. Someone has called this the “me” generation—a selfish time when everyone seems to be asking, what’s in it for me? Even some who should know better seem to be straining to win the praise of those who mock and scoff from the “great and spacious building” identified in vision as the pride of the world (see 1 Nephi 8:26–28; 11:35–36).

The worldly aspiration of our day is to get something for nothing. The ancient evil of greed shows its face in the assertion of entitlement: I am entitled to this or that because of who I am—a son or a daughter, a citizen, a victim, or a member of some other group. Entitlement is generally selfish. It demands much, and it gives little or nothing. Its very concept causes us to seek to elevate ourselves above those around us. This separates us from the divine, evenhanded standard of reward that when anyone obtains any blessing from God, it is by obedience to the law on which that blessing is predicated (see D&C 130:21).

The effects of greed and entitlement are evident in the multimillion-dollar bonuses of some corporate executives. But the examples are more widespread than that. Greed and ideas of entitlement have also fueled the careless and widespread borrowing and excessive consumerism behind the financial crises that threaten to engulf the world.

Gambling is another example of greed and selfishness. The gambler ventures a minimum amount in the hope of a huge return that comes by taking it away from others. No matter how it is disguised, getting something for nothing is contrary to the gospel law of the harvest: “Whatsoever a man soweth, that shall he also reap” (Galatians 6:7; see also 2 Corinthians 9:6).

The values of the world wrongly teach that “it’s all about me.” That corrupting attitude produces no change and no growth. It is contrary to eternal progress toward the destiny God has identified in His great plan for His children. The plan of the gospel of Jesus Christ lifts us above our selfish desires and teaches us that this life is all about what we can become.

A great example of unselfish service is the late Mother Teresa of Calcutta, whose vow committed herself and her fellow workers to “wholehearted free service to the poorest of the poor.”⁹ She taught that “one thing will always secure heaven for us—the acts of charity and kindness with which we have filled our lives.”¹⁰ “We can do no great things,” Mother Teresa maintained, “only small things with great love.”¹¹ When this wonderful Catholic servant died, the First Presidency’s message of condolence declared, “Her life of unselfish service is an inspiration to all the world, and her acts of Christian goodness will stand as a memorial for generations to come.”¹² That is what the Savior called losing our lives in service to others.

Each of us should apply that principle to our attitudes in attending church. Some say “I didn’t learn anything today” or “No one was friendly to me” or “I was offended” or “The Church is not filling my needs.” All those answers are self-centered, and all retard spiritual growth.

In contrast, a wise friend wrote:

“Years ago, I changed my attitude about going to church. No longer do I go to church for my sake, but to think of others. I make a point of saying hello to people who sit alone, to welcome visitors, . . . to volunteer for an assignment. . . . 

“In short, I go to church each week with the intent of being active, not passive, and making a positive difference in people’s lives. Consequently, my attendance at Church meetings is so much more enjoyable and fulfilling.”¹³

All of this illustrates the eternal principle that we are happier and more fulfilled when we act and serve for what we give, not for what we get.

Our Savior teaches us to follow Him by making the sacrifices necessary to lose ourselves in unselfish service to others. If we do, He promises us eternal life, “the greatest of all the gifts of God” (D&C 14:7), the glory and joy of living in the presence of God the Father and His Son, Jesus Christ. I testify of Them and of Their great plan for the salvation of Their children, in the name of Jesus Christ, amen.

NOTES
1. Quoted in Gordon B. Hinckley, “Taking the Gospel to Britain: A Declaration of Vision, Faith, Courage, and Truth,” Ensign, July 1987, 7.
2. See Ensign, July 1987, 7.
3. Teachings of Gordon B. Hinckley (1997), 588.
4. Thomas S. Monson, “Great Expectations” (Church Educational System fireside for young adults, Jan. 11, 2009), www.ldsces.org.
5. See “Mormon Helping Hands Program Completes First Decade of Service,” Liahona, Mar. 2009, N1; Ensign, Jan. 2009, 74.
6. John A. Widtsoe, in Conference Report, Apr. 1940, 36.
7. Ardeth Greene Kapp, I Walk by Faith (1987), 97.
8. C. S. Lewis, Mere Christianity (1980), 49; emphasis added.
9. The Joy in Loving: A Guide to Daily Living with Mother Teresa, comp. Jaya Chaliha and Edward Le Joly (1996), 15.
10. Life in the Spirit, ed. Kathryn Spink (1983), 42.
11. Life in the Spirit, 45.
12. “News of the Church,” Ensign, Nov. 1997, 110.
13. Mark Skousen to Dallin H. Oaks, Feb. 15, 2009.

Sacred Homes, Sacred Temples

Elder Gary E. Stevenson
Of the Seventy

Understanding the eternal nature of the temple will draw you to your family; understanding the eternal nature of the family will draw you to the temple.

What a wonderful conference it has been. How blessed we are to hear the counsel of the First Presidency and the Quorum of the Twelve, whom we sustain as prophets, seers, and revelators.

I remember a warm, sunny afternoon when spring was trying to nudge its way through a long winter in Cache Valley, Utah. My father, whose Saturdays were always filled with chores for his grandsons, stopped by our home with an offer to “go for a ride.” Always happy to ride in Grandpa’s truck, our four- and six-year-old sons scurried into the back jump seat, and I joined my father in the front. Our drive took us through the streets of downtown Logan, which wrap around the Logan Temple, prominently situated on a hill, centered beautifully in the city. As we moved further away from the city, we turned from paved, busy streets to seldom-used dirt roads, where we crossed old bridges and weaved through trees far into the country. We were far from any other traffic and all alone.

Realizing his grandsons were in a place they had not been before, my father stopped the truck. “Do you think we are lost?” he asked the wide-eyed boys as they gazed out the windshield across the valley. Followed by a moment of silent assessment came the profound reply of a young child. “Look,” he said, pointing his finger, “Grandpa, you are never lost when you can see the temple.” Our eyes turned, focusing with his, seeing the sun glistening off the spires of the Logan Temple, far across the valley.

You are never lost when you can see the temple. The temple will provide direction for you and your family in a world filled with chaos. It is an eternal guidepost which will help you from getting lost in the “mist of darkness.”¹ It is the house of the Lord.² It is a place where covenants are made and eternal ordinances are performed.

In the Book of Mormon, King Benjamin directed the Saints of his time and place to gather, “every man having his tent with the door thereof towards the temple.”³ As Church members, we have recently received counsel from modern-day prophets which, if followed, will turn the doors of our homes more fully towards the temple.

The First Presidency has invited “adult members to have a current temple recommend and visit the temple more often” where time and circumstance permit and encouraged members “to replace some leisure activities with temple service.” They also encouraged “newer members and youth of the Church who are 12 years of age and older to live worthy to assist in this great work by serving as proxies for baptisms and confirmations.”⁴ Even our young children have been encouraged to visit the temple grounds and touch the temple.⁵ President Thomas S. Monson once counseled, “As we touch the temple, the temple will touch us.”⁶

We are blessed to live in a temple-building dispensation in which 146 temples have been dedicated or announced.⁷ Under the definition of “Temple” in the Bible Dictionary, we read the following: “It is the most holy of any place of worship on the earth,” followed by this insightful statement: “Only the home can compare with the temple in sacredness.”⁸ For me this suggests a sacred relationship between the temple and the home. Not only can we turn the doors of our homes to the temple, or the house of the Lord; we can make our homes a “house of the Lord.”

Recently, in a stake conference, all present were invited by the visiting authority, Elder Glen Jenson, an Area Seventy, to take a virtual tour of their homes using their spiritual eyes. I would like to invite each of you to do this also. Wherever your home may be and whatever its configuration, the application of eternal gospel principles within its walls is universal. Let’s begin. Imagine that you are opening your front door and walking inside your home. What do you see, and how do you feel? Is it a place of love, peace, and refuge from the world, as is the temple? Is it clean and orderly? As you walk through the rooms of your home, do you see uplifting images which include appropriate pictures of the temple and the Savior? Is your bedroom or sleeping area a place for personal prayer? Is your gathering area or kitchen a place where food is prepared and enjoyed together, allowing uplifting conversation and family time? Are scriptures found in a room where the family can study, pray, and learn together? Can you find your personal gospel study space? Does the music you hear or the entertainment you see, online or otherwise, offend the Spirit? Is the conversation uplifting and without contention? That concludes our tour. Perhaps you, as I, found a few spots that need some “home improvement”—hopefully not an “extreme home makeover.”

Whether our living space is large or small, humble or extravagant, there is a place for each of these gospel priorities in each of our homes.

In order to keep the temple and those who attend it sacred and worthy, the Lord has established standards through His servants, the prophets. We may be well-advised to consider together, in family council, standards for our homes to keep them sacred and to allow them to be a “house of the Lord.” The admonition to “establish . . . a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God”⁹ provides divine insight into the type of home the Lord would have us build. Doing such begins the construction of a “spiritual mansion” in which we all may reside regardless of our worldly circumstance—a home filled with treasure that “neither moth nor rust doth corrupt.”¹⁰

There exists a righteous unity between the temple and the home. Understanding the eternal nature of the temple will draw you to your family; understanding the eternal nature of the family will draw you to the temple. President Howard W. Hunter stated, “In the ordinances of the temple, the foundations of the eternal family are sealed in place.”¹¹

President Boyd K. Packer counseled: “Say the word temple. Say it quietly and reverently. Say it over and over again. Temple. Temple. Temple. Add the word holy. Holy Temple. Say it as though it were capitalized, no matter where it appears in the sentence.

“Temple. One other word is equal in importance to a Latter-day Saint. Home. Put the words holy temple and home together, and you have described the house of the Lord!”¹²

Last year Primary children gathered, thousands of them, from around the world in each of their wards and branches, singing to their families and ward members as part of the Primary sacrament meeting presentation. They sang of desire, promises, and preparation. The things of which they sang begin in sacred homes and continue in sacred temples. I think you will hear the tune in your hearts as I read the words:

I love to see the temple.
I’m going there someday
To feel the Holy Spirit,
To listen and to pray.
For the temple is a house of God,
A place of love and beauty.
I’ll prepare myself while I am young;
This is my sacred duty.

I love to see the temple.
I’ll go inside someday.
I’ll cov’nant with my Father;
I’ll promise to obey.
For the temple is a holy place
Where we are sealed together.
As a child of God, I’ve learned this truth:
A fam’ly is forever.¹³

President Boyd K. Packer stated, “The ultimate purpose of all we teach is to unite parents and children in faith in the Lord Jesus Christ, that they are happy at home, sealed in an eternal marriage, linked to their generations, and assured of exaltation in the presence of our Heavenly Father.”¹⁴

I testify to you that the application of these principles will help turn the doors of your home to the temple, or house of the Lord, and more fully allow you to make your sacred home a house of the Lord.

I conclude where I began, with the words of an innocent child: “You are never lost when you can see the temple.” And I add my testimony of the sacred nature of our homes and of the Lord’s temples. I know that God is our loving Heavenly Father. I bear witness of Jesus Christ and of His role as our Savior and Redeemer and of living prophets authorized to exercise all priesthood keys from Joseph Smith to Thomas S. Monson. I do so in the sacred name of Jesus Christ, amen.

NOTES
1. 1 Nephi 8:24.
2. See Topical Guide,“Temple, House of the Lord,” 519; “Temple, House of the Lord,” in Guide to the Scriptures, at scriptures.lds.org.
3. Mosiah 2:6.
4. First Presidency letter, Mar. 11, 2003.
5. See Thomas S. Monson, “Finding Peace,” Liahona and Ensign, Mar. 2004, 5–6.
6. In JoAnn Jolley, “A Shining Beacon on a Hill: Jordan River Temple Is Dedicated,” Ensign, Jan. 1982, 77: “Early in the week, Elder Thomas S. Monson of the Quorum of the Twelve suggested deep spiritual meaning in the physical presence of the temple. He recounted the late Elder Matthew Cowley’s story about a grandfather who took his small granddaughter on a birthday visit to the Salt Lake Temple grounds. With permission of the groundskeeper, they walked to the large doors of the temple. He suggested that she place her hand on the temple wall and then on the door, saying tenderly to her, ‘Remember that this day you touched the temple. One day you will enter this door.’ His special gift to his granddaughter was an appreciation for the House of the Lord. Likewise, counseled Elder Monson, ‘As we touch the temple, the temple will touch us.’ “
7. See “Temples around the World,” at temples.lds.org. Click on Chronological.
8. Bible Dictionary, “Temple,” 781.
9. D&C 88:119.
10. See Matthew 6:19–20; 3 Nephi 13:19–20.
11. Howard W. Hunter, “A Temple-Motivated People,” Liahona, May 1995, 4; Ensign, Feb. 1995, 2.
12. Boyd K. Packer, “The Temple, the Priesthood,” Ensign, May 1993, 20–21.
13. “I Love to See the Temple,” Children’s Songbook, 95.
14. Boyd K. Packer, “The Shield of Faith,” Ensign, May 1995, 8.

Faith in Adversity

Elder Rafael E. Pino
Of the Seventy

Living the gospel . . . means that we will be prepared to face and endure adversity more confidently.

One morning some years ago, I received a telephone call from Brother Omar Alvarez, who at the time served as one of my counselors in the bishopric. His three-year-old daughter had died in a tragic accident.
 
He related the account of what happened that day as follows:

"As soon as we arrived at one of the beautiful Venezuelan beaches, our children begged us to let them go out and play in a small river near the beach. We allowed them to go. Then we started to get some things out of the car. Two minutes later we noticed that our children were starting to get too far from the shore.

"As we went toward them to bring them closer, we noticed that our three-year-old daughter was not with the other children. We looked for her desperately, only to find her floating near the place where the other children were. We quickly pulled her out of the water. Some people came to try to help save her, but nothing could be done. Our youngest daughter had drowned.

"The moments that followed were extremely difficult, filled with anguish and pain for the loss of our youngest daughter. That feeling soon turned into an almost unbearable torment. However, in the midst of the confusion and uncertainty, the thought that our children had been born under the covenant came to our minds, and through that covenant, our daughter belongs to us for eternity.

"What a blessing it is to belong to the Church of Jesus Christ and to have received the ordinances of His holy temple! We now feel that we are much more committed to be faithful to the Lord and endure to the end because we want to be worthy of the blessings that the temple provides in order to see our daughter again. At times we mourn, but 'we do not mourn as those without hope' " (Teachings of Presidents of the Church: Joseph Smith [Melchizedek Priesthood and Relief Society course of study, 2007], 177).

This faithful family came to understand that when adversity arrives in our lives, the only true source of comfort is God. "Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid" (John 14:27).

Several years after the difficult trial the Alvarez family faced, I witnessed how another faithful family dealt with great adversity. Several members of the Quero family had died in a terrible car accident. Brother Abraham Quero lost his parents, two sisters, his brother-in-law, and his niece in that accident.

Brother Quero showed an admirable attitude when he said the following:

"This was the time to show loyalty to God and to acknowledge that we depend on Him, that His will must be obeyed, and that we are subject to Him.

"I spoke to my brothers and gave them strength and courage to understand what President Kimball taught many years ago, that 'there is no tragedy in death, but only in sin' (Teachings of Presidents of the Church: Spencer W. Kimball [Melchizedek Priesthood and Relief Society course of study, 2006], 18) and that the important thing is not how a man died but how he lived.

"The words of Job filled my soul: 'The Lord gave, and the Lord hath taken away; blessed be the name of the Lord' (Job 1:21). And then from Jesus: 'I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live' (John 11:25).

"This was one of the most spiritual experiences we had as a family—to accept the will of God under such very difficult circumstances."

In both of the experiences that these good families endured, pain and sorrow left because of the light of the gospel, which filled them with peace and comfort, providing the assurance that everything would be well.

Even when the pain of these families cannot be compared to the agony the Lord endured in Gethsemane, it has enabled me to better understand the Savior's suffering and Atonement. There is no infirmity, affliction, or adversity that Christ did not feel in Gethsemane.

The Lord revealed to Joseph Smith the following in the Doctrine and Covenants:

"Which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit—and would that I might not drink the bitter cup, and shrink—

"Nevertheless, glory be to the Father, and I partook and finished my preparations unto the children of men" (D&C 19:18–19).

The Prophet Joseph Smith, who knew a lot about the storms of life, exclaimed in anguish during one of his most difficult moments: "O God, where art thou? And where is the pavilion that covereth thy hiding place?" (D&C 121:1).

Then, as the Prophet raised his voice, the consoling words of the Lord attended him, saying:

"My son, peace be unto thy soul; thine adversity and thine afflictions shall be but a small moment;

"And then, if thou endure it well, God shall exalt thee on high; thou shalt triumph over all thy foes” (D&C 121:7–8).

President Howard W. Hunter said: "If our lives and our faith are centered on Jesus Christ and his restored gospel, nothing can ever go permanently wrong. On the other hand, if our lives are not centered on the Savior and his teachings, no other success can ever be permanently right" (The Teachings of Howard W. Hunter, ed. Clyde J. Williams [1997], 40).

The Savior said:

"Therefore, whoso heareth these sayings of mine and doeth them, I will liken him unto a wise man, who built his house upon a rock—

"And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not, for it was founded upon a rock.

"And every one that heareth these sayings of mine and doeth them not shall be likened unto a foolish man, who built his house upon the sand—

"And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell, and great was the fall of it" (3 Nephi 14: 24–27).

It is interesting to notice that the rain descended, the floods came, and the winds blew against both houses! Living the gospel does not mean that we will everlastingly escape adversity. Rather, it means that we will be prepared to face and endure adversity more confidently.

I bear solemn witness that Jesus is the Christ, our Savior and Redeemer. He directs His Church through a living prophet, President Thomas S. Monson. If we live our lives in accordance with teachings of the Savior, we will surely find the peace and consolation that only God can give (see Philippians 4:7). I bear witness of these things in the name of Jesus Christ, amen.

Elder Kevin W. Pearson
Of the Seventy

In a household of faith, there is no need to fear or doubt. Choose to live by faith and not fear.

I humbly invite the companionship of the Holy Ghost as we discuss a vital principle of the gospel: faith in the Lord Jesus Christ. I acknowledge with deep appreciation and love great examples of true faith and faithfulness in my own life. To goodly parents, family, priesthood leaders, beloved missionaries, wonderful children, and a precious eternal companion, I express my deepest love and gratitude. I acknowledge my own need and desire for greater faith as a disciple and witness of Christ. There has never been a greater need for faith in my own life than now.

As parents, we have been commanded to teach our children “to understand the doctrine of . . . faith in Christ the Son of the living God” (D&C 68:25). This requires more than merely recognizing faith as a gospel principle. “To have faith is to have confidence in something or someone” (Bible Dictionary, “Faith,” 669). True faith must be centered in Jesus Christ. “Faith is a principle of action and of power” (Bible Dictionary, 670). It requires us to do, not merely to believe. Faith is a spiritual gift from God that comes through the Holy Ghost. It requires a correct understanding and knowledge of Jesus Christ, His divine attributes and perfect character, His teachings, Atonement, Resurrection, and priesthood power. Obedience to these principles develops complete trust in Him and His ordained servants and assurance of His promised blessings.

There is no other thing in which we can have absolute assurance. There is no other foundation in life that can bring the same peace, joy, and hope. In uncertain and difficult times, faith is truly a spiritual gift worthy of our utmost efforts. We can give our children education, lessons, athletics, the arts, and material possessions, but if we do not give them faith in Christ, we have given little.

“Faith is kindled by hearing the testimony of those who have faith” (Bible Dictionary, 669; see also Romans 10:14–17). Do your children know that you know? Do they see and feel your conviction? “Strong faith is developed by obedience to the gospel of Jesus Christ” (Bible Dictionary, 669).

Elder Bruce R. McConkie taught: “Faith is a gift of God bestowed as a reward for personal righteousness. It is always given when righteousness is present, and the greater the measure of obedience to God’s laws the greater will be the endowment of faith” (Mormon Doctrine, 2nd ed. [1966], 264). If we desire more faith, we must be more obedient. When we teach our children by example or precept to be casual or situational in obeying God’s commandments, we prevent them from receiving this vital spiritual gift. Faith requires an attitude of exact obedience, even in the small, simple things.

Desire is a particle of faith that develops within us as we experience divine truth. It is like spiritual photosynthesis. The influence of the Holy Ghost, acting on the Light of Christ within every human being, produces the spiritual equivalent of a chemical reaction—a stirring, a change of heart, or a desire to know. Hope develops as particles of faith become molecules and as simple efforts to live true principles occur.

As patterns of obedience develop, the specific blessings associated with obedience are realized and belief emerges. Desire, hope, and belief are forms of faith, but faith as a principle of power comes from a consistent pattern of obedient behavior and attitudes. Personal righteousness is a choice. Faith is a gift from God, and one possessed of it can receive enormous spiritual power.

There is a quality of faith which develops as we focus all of our heart, might, mind, and strength. It is seen and felt in the eyes of a great missionary, a valiant and virtuous young woman, and righteous mothers, fathers, and grandparents. It can be seen in the lives of individuals young and old, in every land and culture, speaking every language, in every circumstance and station in life. It is the “eye of faith” spoken of by the prophet Alma (see Alma 5:15–26)—the ability to focus and be steadfast, continually holding fast to true principles, nothing wavering, even when the mist of darkness confronting us is exceedingly great. This quality of faith is exceedingly powerful.

However, “it must needs be, that there is an opposition in all things. . . . The Lord God gave unto man that he should act for himself. Wherefore, man could not act for himself save it should be that he was enticed by the one or the other” (2 Nephi 2:11, 16). And so it is with faith. It can be enticing to choose doubt and disbelief over faith.

As Jesus returned from the transcendent spiritual experience on the Mount of Transfiguration, He was approached by a desperate father whose son needed help. The father pleaded, “If thou canst do any thing, have compassion on us, and help us.”

Jesus replied, “If thou canst believe, all things are possible to him that believeth.

“And straightway the father . . . cried out, and said with tears, Lord, I believe; help thou mine unbelief” (Mark 9:22–24).

Faith and fear cannot coexist. One gives way to the other. The simple fact is we all need to constantly build faith and overcome sources of destructive disbelief. The Savior’s teaching comparing faith to a grain of mustard seed recognizes this reality (see Matthew 13:31–32). Consider it this way: our net usable faith is what we have left to exercise after we subtract our sources of doubt and disbelief. You might ask yourself this question: “Is my own net faith positive or negative?” If your faith exceeds your doubt and disbelief, the answer is likely positive. If you allow doubt and disbelief to control you, the answer might be negative.

We do have a choice. We get what we focus on consistently. Because there is an opposition in all things, there are forces that erode our faith. Some are the result of Satan’s direct influence. But for others, we have no one but ourselves to blame. These stem from personal tendencies, attitudes, and habits we can learn to change. I will refer to these influences as the “Six Destructive Ds.” As I do, consider their influence on you or your children.

First is doubt. Doubt is not a principle of the gospel. It does not come from the Light of Christ or the influence of the Holy Ghost. Doubt is a negative emotion related to fear. It comes from a lack of confidence in one’s self or abilities. It is inconsistent with our divine identity as children of God.

Doubt leads to discouragement. Discouragement comes from missed expectations. Chronic discouragement leads to lower expectations, decreased effort, weakened desire, and greater difficulty feeling and following the Spirit (see Preach My Gospel [2004], 10). Discouragement and despair are the very antithesis of faith.

Discouragement leads to distraction, a lack of focus. Distraction eliminates the very focus the eye of faith requires. Discouragement and distraction are two of Satan’s most effective tools, but they are also bad habits.

Distraction leads to a lack of diligence, a reduced commitment to remain true and faithful and to carry on through despite hardship and disappointment. Disappointment is an inevitable part of life, but it need not lead to doubt, discouragement, distraction, or lack of diligence.

If not reversed, this path ultimately leads to disobedience, which undermines the very basis of faith. So often the result is disbelief, the conscious or unconscious refusal to believe.

The scriptures describe disbelief as the state of having chosen to harden one’s heart. It is to be past feeling.

These Six Destructive Ds—doubt, discouragement, distraction, lack of diligence, disobedience, and disbelief—all erode and destroy our faith. We can choose to avoid and overcome them.

Challenging times require greater spiritual power. Consider carefully the Savior’s promise: “If ye will have faith in me ye shall have power to do whatsoever thing is expedient in me” (Moroni 7:33).

I humbly declare that God, our Heavenly Father, lives and loves each of us, His children. Jesus Christ is our Savior and Redeemer. He lives and personally leads His Church through President Monson, His anointed prophet. Because He lives, there is always hope smiling brightly before us. In a household of faith, there is no need to fear or doubt. Choose to live by faith and not fear. In the sacred name of Jesus Christ, amen.